The Hindu activist Bharat Jangam had been researching and claiming that Doleshwar Mahadev is the head part of Kedarnath based on the surprising links between Kedarnath and Doleshwor. The Sculptures of Shive found in both shrines are 4,000 years old. Even a stone scripture found in Doleshwor was written in Kannada, an Indian language.The priests in both shrines are selected from Indian’s southern states of Karnataka, Andhra Pradesh, Kerala and Tamil Nadu. Both priests affix the word ‘ling’ after their names to convey their proximity to the god as his worshipper and both temples have a cluster of five Shiva shrines. The main deity of both priests is Birbhadra, a companion of Shiva, according to Hindu scriptures.

In August 22, 2009 the head priest of Kedarpeeth Shree 1008 Jagat Guru Bheemashankarling Shivacharya unveiled the plaque claiming that Doleswore Mahadev, located in Jangam math Bhaktapur, is the head part of Shri Kedarnath. He performed Rudra Abhishek, a special worshipping at the Doleshwor temple situated in Sipadol village of Bhaktapur district. This is also mentioned in the inscription (Sheela Lekh) at Doleshwar Mahadev. Thousands of devotees have been thronging in the Doleswor Mahadev Temple.

१. युधिष्ठिरको उनान्सयौ श्राद्धको दिनमा भारत गढवालका १७ सय माउको आम्दानीबाट पूजा अर्चना हुनेगरि युधिष्ठिरका पनाति राजा जन्मजयद्वारा गुठी स्थापना गरेको प्रमाण उत्तराञ्चल श्री केदारनाथको प्रशासनिक स्थल उखी मठमा सुरक्षित छ ।
२. सोही समयदेखि श्री केदारनाथको शिर मानी गुठी स्थापित गरी वीरशैव मतका लिङ्गायत जङ्गम ब्राम्हणद्वारा पूजा अर्चना हुने गरेको छ । हालसम्म पनि पूजाको व्यवस्था भक्तपुर स्थित रावल मठद्वारा गरिएको छ । 
३. गढवाल नेपालको अधिनमा रहेको समयमा नेपाल स्थित भक्तपुरको रावल मठद्वारा प्रशासनिक व्यवस्था गरी १५० बर्षसम्म भारत उत्तराञ्चलका श्री केदारनाथको पूजा गराएको प्रमाण भेटिएको छ । 
४. भारत उत्तराञ्चलको श्री केदारनाथजीको प्रशासन सञ्चालन हुने उखी मठका प्रमुखलाई पनि 'रावल' पदवीबाट विभुषित गरिने चलन रहेको छ भने भक्तपुर जङ्गममठका मठाधीशलाई पनि 'रावल' पदवीले विभुषित गर्ने चलन रहे भएको कारणले पनि यी दुवै मठ समान प्रकृतिका देखिएका छन् । साथै श्री केदारनाथजीको र श्री डोलेश्वर महादेवको पूजा अर्चना वीरशैव वंशका शैवब्राम्हणले गर्ने गरेको हुँदा पनि यी दुवै पीठमा समानता कायम देखिएको छ ।
५. श्री केदारनाथको स्वयम्भ लिङ्गको आकार प्रकार, उचाई, मोटाइ र लिङ्गको स्वरूप यो डोलेश्वर महादेवको लिङ्ग मिल्दो जुल्दो रहेको छ । साथै शिवपुराणमा पनि भनिएको छ 'म केदारनाथको धाममा जुनरूपमा रहन्छु नेपालमा पनि म त्यही रूपमा रहने छु भनिएबाट पनि केदारनाथजीको शिर भाग श्री डोलेश्वर महादेव नै रहेको प्रमाणित हुन्छ ।
६. भारत उत्तराञ्चलको श्री केदारनाथजी वायव्य कोणमा रहेको र श्री डोलेश्वर महादेव आग्नय कोणमा अवस्थित रहेको भौगोलिक स्थितिलाई विचार गर्दा पनि श्री डोलेश्वर महादेवको लिङ्ग आग्नय कोणमा ढल्किएको छ। यसरी वैज्ञानिक दृष्टिले पनि हुत्तिएर आउदा आग्नय कोणमा नै ढल्कीनु पर्ने ठीकै देखिएको छ ।

जय भोलेनाथ !

Reasons and evidence for declaring Kedarnath as holy

1. Evidence of the establishment of a Guthi by Yudhishthira's great-grandson, King Janmajya, on the day of Yudhishthira's ninety-ninth Shraddha, to offer worship from the income of 1,700 mothers from Garhwal, India, is preserved in the Ukhi Math, the administrative site of Shri Kedarnath in Uttaranchal.
2. Since then, a Guthi has been established in honor of the head of Shri Kedarnath and worshipped by Lingayat Jangam Brahmins of the Veerashaiva faith.Even today, the arrangements for worship are made by the Rawal Math in Bhaktapur.
3. Evidence has been found that during the time when Garhwal was under Nepal's control, the Rawal Monastery in Bhaktapur, Nepal, made administrative arrangements and worshipped Shree Kedarnath in Uttaranchal, India for 150 years.
4. The head of the Ukhi Math, where the administration of Shri Kedarnathji is conducted in Uttaranchal, India, is also given the title of 'Rawal', while the head of the Jangam Math in Bhaktapur is also given the title of 'Rawal', which suggests that these two Maths are similar in nature.Also, since the worship of Shree Kedarnathji and Shree Doleshwor Mahadev is performed by Shaiva Brahmins of the Veerashaiva dynasty, there is a similarity between these two Peethas.
5. The shape, height, thickness, and form of the Swayambhu Linga of Shri Kedarnath are similar to the Linga of Doleshwor Mahadev.Also, the Shiva Purana states, "In the same form that I remain in the abode of Kedarnath, I will remain in Nepal as well," which proves that the head of Kedarnath is Shri Doleshwar Mahadev.
6. Considering the geographical position of Shri Kedarnathji in Uttaranchal, India, which is located in the northwest corner and Shri Doleshwar Mahadev is located in the southeast corner, the linga of Shri Doleshwar Mahadev is tilted in the southeast corner.Thus, from a scientific perspective, it is correct to assume that when coming from afar, one should lean towards the southeast angle.
   
   Jai Bholenath!